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Anonymous wrote:

Hi Mike,

When I was a child, my parents were Catholics and I was baptized a Catholic. As you already know, they converted to the Jehovah Witness' religion when I was very young. When I managed to get out of this cult (in 1999), I decided to stick to the Bible alone (Sola Scriptura) and especially the Gospels. The Gospels are still the most important basis on which I've built my faith on but I have recently experienced the need to try and go back to the source of Christianity.

There are a few questions I would like to ask you:

  • Is my Baptism still valid or would I have to be baptized if I wanted to be part of the Catholic Church again?
  • Does the Catholic Church endorse a particular translation of the Bible?
  • What happens during a Roman Catholic Mass?

More questions will probably arise as I learn more about your faith.

Thanks again,

Anonymous

  { Would I have to be re-baptized, does the Church endorse a translation, and what happens at Mass? }

Mike replied:

Hi Anonymous,

You said:
There are a few questions I'd like to ask you:

Is my Baptism still valid or would I have to be baptized again if I wanted to be part of the Catholic Church again?


What the priest or pastor would do is confirm where you were baptized. Records are kept on this critical issue of salvation. If there is any doubt, the priest can perform what is called a conditional Baptism. What's that?

The legal form used for the Sacrament is:

"If you are not yet baptized, I baptize you [ name ], in the name of the Father, the Son and the Holy Spirit, Amen."

You said:
Does the Catholic Church endorse a particular translation of the Bible?

No, not one, but the best is the Revised Standard Version, Catholic Edition. One of my favorites is the Confraternity of Christian Doctrine or St. Joseph's. If you're interested in what our group at CPATS/AskACatholic think are the best ones, check out a previously answered question.

You said:
What happens during a Roman Catholic Mass?

This isn't an easy question, but I'll do my best.

The short answer: more than what you see. In reality we enter into that one Sacrifice of Calvary. Jesus, Our Lord, is the incarnate God-Man who died in 33 A.D. on Calvary, but because God is outside of time and Jesus is the God-Man Himself, when he died in 33 A.D., His death was perpetuated throughout history. When we go to Mass we enter into that one Sacrifice of Calvary. He is not dying again, not suffering again, but we enter into that Sacrifice of Calvary that happened back in 33 A.D., which He continues to offer to the Father until the end of time.

The long answer: Holy Mass is divided into two parts: the Liturgy of the Word, which consists of the Written Word, the Holy Scriptures, and the Oral Word, the homily; and the Eucharistic Liturgy.

During the first portion, we strive to listen to what the Lord is telling us through the Scriptures and the preacher: hopefully he is a good one. : ) We use this and preceding teachings from previous Masses to assist us in growing in holiness ourselves and in bringing others to the Church. The Catholic Church is a missionary Church and always has always been one, around the world, since 33 A.D.

During the second portion, we obey the Lord when on the night before He died when He said,

"Do This In Memory Of Me."

  • Do what?

Re-present the Last Supper narrative. The Church and Our Lord call the priest to offer his body as an instrument through which Our Lord can act. In doing so, the priest acts "in the person of Christ" so that Christ can re-present the Sacrifice on Calvary at each and every Mass. The priest represents Our Lord. The Holy Sacrifice of the Mass is a symbolic act that brings forth a reality. The priest consecrates the wheat bread, into the Body, Blood, Soul and Divinity of Christ. After that, he consecrates the grape wine into the Body, Blood, Soul and Divinity of Christ. Those two separate consecrations symbolize death.

  • What do I mean?
  • If I separated the blood in your body from your body, would you still be alive? : )

    Get the point?

But if we leave it there we are in heresy. Why? Because the Holy Sacrifice of the Mass is also a reality; the symbolic act brings forth a reality:

The one event that happened in 33 A.D.: Calvary is made present at every Holy Mass.

Catholics, hopefully in a state of grace, then receive the Body, Blood, Soul and Divinity of Our Lord in the Eucharist and so partake in Divine nature. No, we are not divine by nature, but we partake in divine nature.

The Mass ends with the priest saying: Go, the Mass has ended. (Ordo Mass)

Translation: Now that you have more instructions on how to live the Catholic Christian life and have been fed with Divine nature, go and evangelize the world and bring them to the fullness of Christianity which can only be found in the only Church Our Lord established on St. Peter, the Catholic Church.

This is an "off-the-cuff" answer; you may do better to read the Catechism. :)

Hope this helps,

Mike

Mary Ann replied:

Dear Anonymous,

I would add that the Sacrifice of Christ is being continually offered in Heaven now, and that is the Liturgy we become part of.  The Sacrifice of Christ was His act of obedience, and it was expressed in accepting Death on the Cross.  The Risen Lord continues His total self-giving to the Father, and we become part of His Risen Body made present for us in the Sacrament. 

This spiritual sacrifice is the essence of the Sacrifice on Calvary, which was the Sacrifice begun on Holy Thursday with His act of acceptance of the Father's will, and His self-giving in the Eucharist to the Apostles.

Mary Ann

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