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Marcy Woodson
wrote:
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Hi, guys —
- Is it appropriate to have women acolytes
helping the priest during Mass?
Someone told me that being an acolyte is one
step before being a deacon, and we do not
have women deacons. I attended a funeral a
few weeks ago and there were five priests, three
deacons and three acolytes; one of the acolytes
was a woman.
- With so many priests and deacons on the
altar why would there be a need for a woman
acolyte?
It seemed strange to me to have one woman
amidst all these men on the altar.
Peace,
Marcy
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{
Is it proper to have women acolytes
helping the priest at Mass especially if there are extra priests? }
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Mike
replied:
Hi, Marcy —
Women can assist the priest during
Mass but, No, an acolyte is not one
step before being a deacon.
- The diaconate is the first step
in Holy Orders.
- Acolytes are men and women who
help and assist the priest during
Mass.
They are two separate roles and
functions in the Church.
It was Our Lord's choice that only
men be ordained to the ministerial
priesthood.
Because the Church protects and safeguards
Our Lord's Teachings, the male priesthood
will never include women for the
same reason, a man can never become
pregnant.
This is a matter
of roles and callings, not respect
or disrespect.
Heck, the Catholic Church above all
other men honors a woman: the Blessed Virgin Mary!
Hope this helps,
Mike
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Marcy
replied:
Hi, Mike —
Thanks for the reply.
When I was a child there was no such
thing as altar girls, just altar
boys, and we were told the reason
was to encourage young
men to consider the priesthood and
what better way than to assist the
priests at Mass by being an altar boy.
- Are you saying that they were
wrong to tell us that only boys
should serve Mass back then?
It still confuses me that we now
have altar girls and women on the
altar, but thank you anyway.
Marcy
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Mike
replied:
Hi, Marcy —
You said:
When I was a child there was no such
thing as altar girls, just altar
boys, and we were told the reason
was to encourage young
men to consider the priesthood and
what better way than to assist the
priests at Mass by being an altar boy.
You are absolutely correct and your
sentiments are right on the nose.
I totally agree with them; I received the same catechesis.
My personal opinion on why the Vatican
allowed female altar servers was to
allow young women to feel like they
were an active part of the Church.
I believe this initiative, like many
disciplines of the Church, started
with the Bishops of the United States
asking for it.
I think this was a big mistake, which
they now regret.
Remember though, we are talking about
disciplines and practices, not doctrines.
Mike
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John
replied:
Hi, Marcy —
Acolytes and servers are often used
interchangeably but they are not
the same thing. Acolytes have more
specific roles and serve as a master
of ceremony of sorts in the Liturgy.
They are sometimes installed, just
as Lectors are sometimes installed however women and girls cannot be
installed acolytes or lectors, so
most parishes just have non-installed
lectors and altar servers.
They
misuse the term acolyte and refer
to all their servers as acolytes.
John
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Marcy
replied:
I used to be a lector but I see that
John says that installed lectors
and acolytes must be of the male
variety. Nevertheless, I think there was some
kind of installation ceremony during
the Mass when I became a lector, so I guess that
ceremony was out of place.
I think there was an installation
ceremony for the acolytes as well,
with some women in the group.
- What's that all about?
- Why can't we just be humble
and follow the rules?
- What does the pope say about
all this?
Marcy
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Eric
replied:
Marcy,
The acolyte is the highest of the
former minor orders, the others being
porter, exorcist, and lector.
Minor
orders were suppressed after Vatican
II, although it is still possible
to be installed as an acolyte or
lector. Seminarians are installed
as lectors and acolytes as part of
their transition to the priesthood.
In this situation, the acolyte would
be a step before deacon. An installed
acolyte is something between an altar
server and an Extraordinary Minister
of Holy Communion. Only men can be
installed acolytes. While in common
parlance altar servers are called
acolytes, these are fundamentally
different from installed acolytes.
It is true, in times past, that the
altar server was seen as a stepping
stone to the priesthood, and only
boys could serve Mass. It would be
wrong to say though, that it was
wrong for them to say that only boys
should serve Mass, because that was
the law at the time. This is a matter
of discipline, and the law was changed.
Now depending on the bishop, both
boys and girls, both men and women
can serve Mass.
I know it's confusing, but an installed
lector or installed acolyte,
in the way we are using it,
is not the same as having a ceremony
to inaugurate the ministry of lectors
or altar servers even
if it's called installing them.
I think the bishop has to install
lectors and acolytes in the way we
are speaking of it.
Eric
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John
replied:
Marcy,
I agree with your sentiments Eric,
however, I would ask you to consider
the following. A diocese in Virginia
still refuses to allow girls to be
altar servers and it is the only
diocese in which vocations are doing
well.
There is a certain psychology to
this. Little boys usually don't want
to do what little girls do. By the
time they get old enough to want
to spend time with little girls,
they aren't thinking about serving
at the altar.
When little boys see girls up on
the Altar, they simply don't want
be a part of it. It's the girl thing
to do. Feminists might not like to
hear this, but that's simply the
way it is.
I'm not arguing that we return to
the old discipline, I think it's
great to get kids involved,
in general, no matter the gender
but we've got to find a way to encourage
boys to start serving again, just
as we need men to step up to the
plate and do their part in other
ministries.
John
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Marcy
replied:
Thanks guys,
It was about a year ago on EWTN that I heard about
acolytes being a male only ministry. I remember the person saying that lectors were a male only ministry as
well. Now that I think about it,
he said that they were also to be installed
by the bishop.
I was somewhat confused at the time
given the fact that I was a lector
in our parish and we had a kind of
installation ceremony, which I now
see was really nothing at all.
I guess that is the way many parishes
get around the male only rule.
- Is this something that is approved
by the Pope or is it just the
North American way?
I hope we aren't going against
the directives of our Holy Father.
That is what would concern me. Anyway,
I am no longer a lector in
my parish and I feel somewhat relieved.
Thank you for your help.
Marcy
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John
replied:
Hi, Marcy —
I believe the use of women as non-installed
lectors is pretty common around most
of the world. I've seen women at
Papal Masses but again, it depends
on the circumstances. The World Youth
Day Masses are obviously different
than more solemn and high feast day
liturgies.
I don't see this as a major issue.
We have congregations full of marginal
believers. Most of them don't understand
the Gospel, let alone the doctrines
of the Church which flow from the
Gospel.
The average American Catholic is Pelagian. They believe they can earn
their own salvation by their own
good works.
Given that sad state of affairs,
our energies would be better directed
in finding more effective ways to
evangelize the baptized.
John
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Eric
replied:
Marcy,
Using non-officially-installed lectors
is allowed, but installed lectors
are supposed to have precedence.
The installed acolyte, too, takes
precedence over Extraordinary Ministers
of Holy Communion.
Canon 230 §3 states:
Where the needs of the Church
require and ministers are not
available, lay people, even though
they are not lectors or acolytes,
can supply certain of their functions,
that is:
- exercise the ministry of the
word
- preside over liturgical prayers
and
- confer baptism and distribute
Holy Communion, in accordance
with the provisions of the
law.
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The entire Canon 230 deals with different
types of lay ministry exercised in
the Church.
- The first paragraph states
that lay men can be instituted into
the stable ministries of lector and
acolyte.
- The second paragraph states
that all lay persons can receive
a temporary assignment to the role
of lector, as well as to roles such
as commentator and cantor.
For this reason, I don't think you
need to worry that this practice
of allowing women and men not officially
installed is not above-board.
Eric
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Mike
replied:
Hi Marcy,
John said in a previous reply:
Now I'm not arguing
that we return to the old discipline.
Well, I am arguing that we return
to the old discipline. I think Virginia's
on the right track and
I think all U.S. Catholic dioceses
should follow their lead. As Marcy
said:
We were told the reason for that,
was to encourage young men to
consider the priesthood and what
better way than to assist the
priests at Mass as an altar boy.
If young girls knew the importance
of the priesthood, they would probably
encourage other young boys to serve.
I feel very sorry for Catholic parents who will have to explain their political correctness on Judgment Day as to why Sally had to be an altar server. Their political correctness is due to the poor catechesis in our Church on the faith.
Mike
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Marcy
replied:
Thanks Mike [and the gang] for the
interesting conversation.
Marcy
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